In an age where social media platforms are dime a dozen, TikTok stands out as a unique force of change. What started as a place for short, snappy videos has evolved into a vibrant community that transcends mere entertainment. TikTok has become more than just an app; it is a place of acceptance, positivity, healing, and growth.
A Place of Community
At its core, TikTok fosters a sense of belonging. Users from all walks of life come together to share their stories, talents, and passions. Whether you’re into dancing, cooking, comedy, or education, there’s a tribe waiting for you. It’s a place where you can find people who share your interests and values, creating bonds that extend beyond the virtual world.
A Place of Acceptance
TikTok celebrates diversity and inclusivity. It’s a platform where everyone is welcome, regardless of their background, ethnicity, gender, or abilities. This acceptance fosters a supportive environment where users can express themselves freely, without fear of judgment. It’s a place where we can truly be ourselves and feel valued for who we are.
A Place of Positivity and Healing
In a world filled with negativity, TikTok shines as a beacon of positivity. From motivational speeches to uplifting music, the app is filled with content that inspires and encourages. It’s a space where users uplift one another, share their struggles and triumphs, and offer words of encouragement. For many, TikTok has become a source of healing, providing comfort and support during challenging times.
A Place for Personal and Professional Growth
TikTok is not just about fun and games; it’s a platform for growth. Many users have turned their hobbies into thriving businesses, leveraging the app’s reach to connect with potential customers and collaborators. It’s a place where creativity and entrepreneurship flourish, enabling individuals to pursue their passions and achieve their dreams.
More Than Just an App
TikTok is heart. It’s love. It’s encouragement. It’s about being better and pushing forward. It’s a community that celebrates our achievements, supports us through our struggles, and inspires us to keep moving forward. On TikTok, we found our tribes, our places of belonging, and our sources of motivation. It’s a space where we can all come together to make the world a little brighter.
You were born in 1964, which indeed makes you a Baby Boomer. Baby Boomers are individuals born between 1946 and 1964, during the post-World War II baby boom. This generation experienced significant social, economic, and technological changes throughout their lives.
Characteristics of Baby Boomers:
Work Ethic: Baby Boomers are known for their strong work ethic and loyalty to employers. They often prioritize job security and career advancement.
Technological Adaptation: While not digital natives, many Baby Boomers have adapted to technology and embrace new tools and platforms.
Social Values: This generation values community, family, and social connections. They often prioritize face-to-face interactions and traditional communication methods.
Health and Wellness: Baby Boomers are increasingly focused on health and wellness, often engaging in activities to maintain physical and mental well-being.
Spotting a Baby Boomer: You can often identify a Baby Boomer by their birth year (1946-1964) and their attitudes towards work, technology, and social values. They may have a strong sense of nostalgia for the past and a desire to preserve traditions.
Generational Differences: Baby Boomers grew up close to Generation X (born between 1965 and 1980), which means there are some overlaps in experiences and values. Generation X is known for its independence, adaptability, and skepticism towards authority. While Baby Boomers may value stability and loyalty, Gen Xers often prioritize flexibility and self-reliance.
Which Generation Am I?: I can certainly appreciate the unique qualities and contributions of each generation!
It’s fascinating to see how each generation shapes the world in its own way. Do you feel that your experiences as a Baby Boomer have influenced your perspective on life and work?
Embracing the Past, Navigating the Present, and Looking Forward: A Journey Through Time in Metlakatla
In the quiet town of Metlakatla, nestled in the stunning wilderness of southeast Alaska, time seemed to move at a gentler pace. Yet, even here, the unrelenting march of time was evident in every nook and cranny. Olivia, a resident of Metlakatla for over six decades, often reflected on this unstoppable force.
When Olivia was a child, Metlakatla was a tapestry of vibrant fields and bustling markets. The old clock tower, standing tall in the town square, chimed every hour, a constant reminder that moments were fleeting. As a young girl, Olivia marveled at the world around her, unaware that the seasons of her life would turn just as predictably as the Earth orbited the sun.
Decades passed, and the once familiar sights of her youth began to transform. The wooden bridge she used to cross on her way to school was replaced with a sturdy steel structure. The small bakery on Elm Street, where the sweet scent of freshly baked bread once wafted through the air, had become a modern café, its charm altered but not entirely lost. In these changes, Olivia saw a reflection of her own life. She aged, her youthful energy giving way to a more measured grace.
Time had touched Olivia gently, painting her hair with strokes of silver and etching fine lines around her eyes. She felt the evidence of aging in her bones, and saw it in the mirror, yet there was an ageless spirit within her that often took her by surprise. Despite the years that had passed, she frequently found herself feeling like the same inquisitive girl who had once roamed the meadows with wide-eyed wonder.
As she walked through Metlakatla, now accompanied by her grandchildren, Olivia realized that while everything around her had evolved, the essence of those things remained the same. The fields were still green, though perhaps more cultivated, and the markets still bustled, though with different faces. The constants in life had merely taken on new forms, much like herself.
“How do we handle the fact that time marches on, with or without us?” Olivia pondered aloud one day while sitting on a park bench, watching her grandchildren play. She concluded that accepting the passage of time meant embracing change while cherishing the core of what remains timeless. It was about acknowledging the beauty in growth and the value of memories.
In the end, Olivia found peace in the understanding that time’s march was a journey, not just for her but for everything and everyone around her. She carried the past with her, not as a burden but as a treasured companion, helping her navigate the present and look forward to the future, one step at a time.
A Year of Hope in Metlakatla United in Resilience: Our Community’s Journey Through Crisis and Recovery
Metlakatla, a small and tight-knit community in Alaska, has always been a place where people rely on each other. Despite the challenges that life brings, there’s a shared belief here—hope. This hope seems to shine brightest during times of crisis. The world has witnessed it many times, such as when wildfires tore through California, driven by the fierce Santa Ana winds. Communities pulled together, strangers became friends, and amidst the ashes, hope blossomed.
Similarly, when devastating rains and floods struck North Carolina, Tennessee, Georgia, and Florida, hope was there. People helped each other rebuild, showing that no matter the scale of the disaster, the human spirit can rise above it. This same spirit thrives in Metlakatla, where the bonds of community run deep.
One winter, a beloved local fisherman faced a crisis. His Fishing Vessel, essential for his livelihood, was severely damaged in a storm. The news spread quickly through the town. Without hesitation, the community mobilized. Friends, neighbors, and even those who only knew him in passing came together to help. They donated time, money, and materials, working tirelessly to repair the boat. In this collective effort, they found more than just the means to fix the vessel—they found strength in unity and a reaffirmation of their shared values.
This sense of community is evident in the rebuilding of the William Duncan Memorial Church (WDMC). The big church, a cornerstone of Metlakatla, faced significant damage, but the will to restore it was unwavering. Every brick laid and every beam raised was a testament to the community’s resilience. As the structure began to take shape again, so did the hope in everyone’s hearts.
Yes, 2025 is set to be a year of coming together—a time to focus on what is good. The people of Metlakatla have shown that no tragedy is too great to overcome when faced together. This year, they’ll continue to find the good in each other and in their shared experiences, making it a year to remember.
As the new year dawns, Metlakatla stands as a beacon of hope and unity. The stories of rebuilding, helping hands, and unyielding support serve as reminders that when a community pulls together, anything is possible. Here’s to 2025—a year of hope, resilience, and the enduring power of community.
Building a Future: Metlakatla’s Path to Independence
In the serene, misty town of Metlakatla, Alaska, where towering evergreens whispered ancient secrets and the ocean tides carried tales from afar, a quiet yet transformative revolution was stirring. The townsfolk had long relied on the Federal Government to meet their needs, a dependency that had seeped into their lives, casting a shadow over the community’s spirit.
One chilly evening, beneath the soft glow of the northern lights, the townspeople gathered in the community hall. Elders, children, fishermen, artisans, and everyone in between came together, united by a shared question: How dependent should we, as a community, be on the Federal Government? The room buzzed with excitement and apprehension as voices rose, each echoing a desire for self-sufficiency and true self-governance.
Mayor Elowen, a wise woman with eyes that gleamed with determination, stood at the front. “Do we want to depend on the government for everything?” she asked, her voice firm yet inviting. “Or do we want to find ways to be self-sufficient and create our own opportunities?”
The question hung in the air, a challenge and a promise. The town had been stuck in a cycle of dependency, and it was time to break free. Elowen’s vision was clear: the road to independence would not be easy. It would require hard work, risk-taking, and constant learning. But the reward would be a community that could stand proudly on its own, resilient and thriving.
“But is it even possible?” someone asked from the back of the room.
“Yes, it is possible,” Elowen replied with unwavering conviction. “Will it be easy? Of course not. It will take dedication and perseverance. And no, you do not need a college education to achieve this. Yes, in some areas, technical knowledge will be essential, but for most of it, it will be about learning by doing.”
Inspired by her words, the community embarked on a journey of transformation. They began by identifying the skills and resources already present in Metlakatla. Fishermen shared their knowledge of sustainable fishing practices, artisans taught traditional crafts, and farmers explored innovative ways to grow crops in the challenging Alaskan climate.
Local entrepreneurs rose to the occasion, starting small businesses that catered to the town’s needs and tapped into the rich cultural heritage of Metlakatla. The town’s youth, eager and passionate, took on leadership roles, infusing the community with fresh ideas and boundless energy.
Workshops and mentorship programs flourished, fostering a spirit of collaboration and mutual support. Elders shared their wisdom, and everyone, regardless of age or background, had a role to play in the community’s growth.
As the months turned into years, Metlakatla began to change. The town was no longer defined by its reliance on the Federal Government. Instead, it became a beacon of self-reliance and ingenuity. The people of Metlakatla had not only learned to meet their own needs but had also built a community that celebrated its unique identity and strengths.
Standing by the shore, watching the waves dance under the northern lights, Mayor Elowen felt a deep sense of pride. Metlakatla had strived, struggled, and succeeded. They had become a truly self-governing community, one that future generations would look up to as a shining example of what could be achieved through hard work, unity, and a shared vision.
And so, the tale of Metlakatla was passed down through the ages, a testament to the power of community and the indomitable human spirit. The town had not just survived; it had thrived, proving that with determination and collective effort, anything was possible.
Once upon a time, in the not-so-distant year of 2020, the world found itself battling an invisible foe. This unseen enemy, known as the coronavirus, brought life as we knew it to a standstill. Streets once bustling with activity became eerily quiet, schools and offices emptied out, and people retreated into their homes, hoping to stay safe from the disease.
Among the many affected by this global upheaval were the students. These young individuals, full of dreams and aspirations, found themselves grappling with a new reality. Classrooms were replaced by screens, teachers became tiny boxes on a monitor, and the social interactions that were once taken for granted vanished overnight. The fear of infection loomed large, but for students, another fear began to take root—the fear of the future.
The quarantine measures, though necessary, isolated them from their peers, mentors, and the familiar routines of academic life. Many students lay awake at night, their minds racing with thoughts of unfinished lessons, delayed exams, and the uncertainty of their educational journeys. Would they be able to attain their desired qualifications? Would they ever catch up on lost time? The questions were endless, and the answers elusive.
For some, the anxiety became a constant companion. The once straightforward path to graduation now seemed fraught with obstacles. Many worried about their prospects in an unpredictable job market. They wondered if their years of hard work would be enough to secure a future in an economy reeling from the effects of the pandemic.
However, amidst the fear and uncertainty, there were stories of resilience and hope. Students found new ways to connect and support each other. Virtual study groups, online tutoring, and digital hangouts became lifelines, bridging the gap created by physical distance. Teachers, too, rose to the challenge, adapting their methods and offering encouragement to their pupils.
Communities came together, recognizing the shared struggle and the need for collective healing. Mental health resources became more accessible, and conversations about well-being took on a new urgency. Slowly but surely, students began to navigate this new landscape, finding strength in their adaptability and the support of those around them.
As the world continued to grapple with the pandemic, these young individuals learned valuable lessons not only in academics but in resilience, empathy, and perseverance. They came to understand that while the future might be uncertain, they possessed the inner strength to face whatever challenges lay ahead. And so, in the face of adversity, they stood tall, ready to carve out their paths in a world forever changed by the events of 2020
From England to Metlakatla: A Mission of Love and Learning
William Duncan was an English-born Anglican missionary who made a significant impact on the Tsimshian people of British Columbia and Alaska. Born on April 3, 1832, in Yorkshire, England, Duncan joined the Church Missionary Society (CMS) in 1854 and was sent to the North Pacific coast of Canada in 18561.
Upon his arrival at Fort Simpson (now Lax Kw’alaams) in 1857, Duncan immersed himself in the Tsimshian culture, learning their language and spiritual practices. He quickly gained the trust of the Tsimshian people by drawing connections between their beliefs and stories from the Bible2. Duncan’s dedication to the Tsimshian led him to establish a new Christian community called Metlakatla in 1862.
Metlakatla, meaning “New Town,” was founded as a utopian Christian community where Duncan aimed to protect his followers from the negative influences of the Hudson’s Bay Company fort atmosphere. The community grew rapidly, and by the end of the summer of 1862, several hundred Tsimshians had joined Duncan1. The village became known for its neat, white wooden structures, reflecting Duncan’s vision of a “civilized” Christian society.
Duncan’s influence extended beyond religious teachings; he taught the Tsimshian how to be self-governing, build, create, and sustain their community. His teachings were evident in the Victorian-style homes, office buildings, community buildings, and churches constructed from local wood1. Duncan’s respect for the Tsimshian culture and his efforts to learn their language and traditions earned him a lasting legacy in both Canada and Alaska.
William Duncan’s story is a testament to his dedication to the Tsimshian people and his desire to honor their culture while introducing them to Christianity. His impact on the community and the region continues to be remembered and celebrated to this day2.
Here is a Summary of William Duncan:
William Duncan was an English Anglican missionary who arrived in Canada to preach the gospel to the Tsimshian people. He fell in love with their culture and language, dedicating himself to learning and respecting their traditions. In 1862, he established a Christian community in Metlakatla, British Columbia. Duncan taught the Tsimshian self-governance, building techniques, and sustainable living, integrating Victorian influences into their structures. His approach was not to dominate but to honor the Tsimshian heritage. His legacy extends to Alaska, where his work is remembered for significantly impacting the local culture and community.
Restoring the Heart of Metlakatla Through Community Effort
(Alot of what is written next is what I see will happen, it is the HOPE that I have in my heart for the WDMC and our Community)
The WDMC building holds a piece of history that resonates with the people of Metlakatla. Despite its current state, its sturdy framework offers hope. The mission to restore it is more than just about fixing walls and roofs—it’s about reviving a community’s spirit.
The Story of WDMC’s Revival
Standing at the center of Metlakatla, the WDMC building is a testament to a bygone era. Once a bustling hub of activity, it now stands silent, its grandeur marred by time and neglect. But within its weathered walls lies the potential for a rebirth.
Chapter 1: The Call to Action
It began with a realization: while 80% of the building stood firm, 20% had succumbed to severe damage. The scale of the task seemed overwhelming, but giving up was not an option. The WDMC was more than bricks and mortar; it was a symbol of the town’s heritage and resilience.
Determined, I knew that the journey ahead would be arduous. But I also knew that I couldn’t do it alone. I reached out to the community, hoping to ignite the same passion in others.
Chapter 2: Rallying the Community
The news of the restoration project spread like wildfire. Slowly but surely, the townspeople began to rally around the cause. There were those who remembered the building in its prime, and those who saw its potential to once again become a cornerstone of the town. Skilled craftsmen offered their expertise, volunteers provided their labor, and local businesses donated supplies.
As we worked, stories of the past filled the air, each memory adding another layer of motivation. The community’s collective effort transformed the daunting task into a shared mission.
Chapter 3: Challenges and Triumphs
The restoration process was not without its hurdles. Unforeseen structural issues and the sheer scope of work sometimes made the goal feel distant. However, each setback was met with determination and ingenuity.
One particularly challenging day, when morale was low, a group of schoolchildren visited the site. Their wide-eyed wonder and questions about the building’s history reminded us why we started this project. With renewed vigor, we pressed on.
Chapter 4: A New Beginning
Months of hard work culminated in a momentous day. The scaffolding came down, revealing a revitalized WDMC building. It was not just restored; it was reborn, a blend of historical charm and modern functionality. The grand reopening was a celebration of community spirit and perseverance.
The WDMC now stands as a symbol of what can be achieved when people come together for a common purpose. It houses new businesses, community events, and continues to be a beacon of pride for Metlakatla.
Reviving the WDMC building is more than just a restoration project; it’s a narrative of hope, resilience, and the power of community. It showcases how, even in the face of daunting challenges, a collective effort can breathe new life into our cherished landmarks. Never give up, for the heart of Metlakatla beats within those walls.
“Rediscovering Heritage: A Journey of Tsimpsean Pride and Culture”
My name is Alex Atkinson Jr., and I am proud to be a member of the Tsimpsean people, with the Killer Whale as my crest. My journey of discovering our rich heritage and roots has been both a deeply personal and communal experience, filled with moments that have shaped my understanding of who I am and where I come from.
Growing up in Metlakatla, Alaska, I was surrounded by the stories and traditions of our people, yet there was a gap that longed to be filled—the absence of our language in our schools. It wasn’t until I graduated that our language was reintroduced into the school system. I am profoundly thankful for this change, as it represents a new generation that is now learning and embracing our culture, stories, songs, and dances. This revival is like a soothing balm for my soul, a connection to my ancestors that I had yearned for.
Whenever I attend a gathering and hear our traditional songs, or see the pride and joy on the faces of those singing and dancing, it stirs something indescribable within me. These moments often bring tears to my eyes—tears of pride, joy, and a heartfelt recognition of our enduring spirit. It’s a sensation that words can hardly capture, a profound sense of belonging and heritage.
I vividly remember my grandparents speaking our language, their voices weaving the sounds of our ancestors into everyday conversation. As a child, I was always fascinated by this, and it planted a seed of curiosity and respect for our linguistic heritage. Today, I am determined to learn our language, to honor those who came before us, and to ensure that this vital part of our identity is preserved and passed down.
The songs, dances, and stories of our people are not just cultural artifacts; they are living expressions of our history and values. They teach us about resilience, community, and the natural world. By embracing these traditions, I feel connected to my roots and empowered to walk in the footsteps of my ancestors, honoring their legacy with every step.
It is my hope and mission to continue this journey of learning and sharing. I want to see our language flourish, to hear it spoken by young and old alike, and to witness the continued celebration of our culture through song and dance. This journey is not just mine; it is a collective effort to remember and honor the trails blazed by those who came before us.
In doing so, we ensure that the wisdom and beauty of the Tsimpsean people endure for generations to come. It is an honor to be part of this community, and I am committed to upholding the values and traditions that define us. My journey of discovery is a testament to the strength of our heritage and the unbreakable bonds that connect us all.
what would it take to reopen the annette island airport?
Reopening Annette Island Airport would involve several key steps and considerations:
1. Infrastructure Assessment and Repairs: o Runway and Taxiway Maintenance: The runways, especially the asphalt surface of Runway 12/30 and the gravel surface of Runway 2/20, would need thorough inspection and repairs1. o Facilities and Equipment: Ensuring that all airport facilities, including lighting, signage, and communication systems, are operational and up to current standards1.
2. Regulatory Compliance: o FAA Certification: The airport would need to meet Federal Aviation Administration (FAA) requirements for safety and operations1. o Environmental Impact Assessments: Conducting necessary environmental reviews to comply with federal and state regulations1.
3. Operational Readiness: o Staffing: Hiring and training staff for airport operations, including ground handling, security, and air traffic control (if applicable)1. o Emergency Services: Establishing or updating emergency response protocols and ensuring the availability of emergency services1.
4. Community and Stakeholder Engagement: o Local Support: Engaging with the Metlakatla Indian Community and other local stakeholders to gain support and address any concerns1. o Funding and Investment: Securing funding for the necessary upgrades and ongoing operations, possibly through federal grants, private investment, or tribal funding1.
5. Marketing and Partnerships: o Airline Partnerships: Negotiating with airlines to establish routes and services to and from the airport1. o Promotion: Marketing the airport to potential users, including tourists, businesses, and cargo operators1.
A little History of Annette Island Airport:
Annette Island Airport (IATA: ANN, ICAO: PANT, FAA LID: ANN) is located on Annette Island in the Prince of Wales – Hyder Census Area of the U.S. state of Alaska.[1] It is located 5 nautical miles (9 km) south of Metlakatla, Alaska.[2] The airport was established as the Annette Island Army Airfield during World War II and initially served as a military airbase.
Facilities and aircraft [edit] Annette Island Airport has two runways: 12/30 is 7,493 by 150 feet (2,284 x 46 m) with an asphalt surface and 2/20 is 5,709 by 150 feet (1,740 x 46 m) with a gravel surface. For the 12-month period ending January 16, 1990, the airport had 8,400 aircraft operations, an average of 23 per day: 64% general aviation, 24% military, and 12% air taxi.[1]
Historical airline service [edit] Prior to the opening of the Ketchikan International Airport (KTN) in 1973, the Annette Island Airport served as the primary airfield for scheduled passenger service for Ketchikan which is located approximately 20 air miles to the north. In 1947, Pan American World Airways was operating daily nonstop service to Seattle and Juneau with Douglas DC-4 prop aircraft with no change of plane flights operated twice a week to Whitehorse in the Yukon Territory of Canada via Juneau and then continuing on to Fairbanks, Galena and Nome in Alaska.[3] Pan Am later operated Douglas DC-6B and Boeing 377 Stratocruiser aircraft into the airport.[4] During the late 1950s, Pacific Northern Airlines (PNA, the successor of Woodley Airways) served the airport with Lockheed Constellation propliners with nonstop service to Seattle and Juneau as well as direct, no change of plane flights to Anchorage, Cordova and Yakutat.[5] The airport’s first jet service arrived during the early 1960s. In 1963, Pan Am was flying Boeing 707 jetliners into the airport with a daily roundtrip routing of Seattle – Annette Island – Juneau.[6] By 1965, Pacific Northern was operating Boeing 720 jetliners on nonstop flights to Seattle and Juneau as well as on direct services to Anchorage via Juneau.[7] In 1967, Pacific Northern was acquired by and merged into Western Airlines which continued to operate jet service into the airport.[8] By 1968, Western was serving the airport with Boeing 720B jetliners with nonstop service to Seattle and Juneau as well as direct, no change of plane flights to Portland, OR, San Francisco and Los Angeles.[9] In 1971, the federal Civil Aeronautics Board (CAB) awarded Alaska Airlines new route authority which enabled this air carrier to begin jet service into Annette Island Airport thus replacing Western.
With the opening of the Ketchikan International Airport in 1973, Annette Island lost all scheduled passenger jet flights as such airline service then moved to the then-new Ketchikan airport. Prior to the opening of the Ketchikan airport in 1973, Alaska Airlines was also operating scheduled flights with Super Catalina and Grumman Goose prop-driven amphibian aircraft on the short hop between Annette Island Airport and the Ketchikan Harbor Seaplane Base serving Ketchikan as well as to other local destinations in southeast Alaska.[10]
See also Annette Island Airport (IATA: ANN, ICAO: PANT, FAA LID: ANN) is located on Annette Island in the Prince of Wales – Hyder Census Area of the U.S. state of Alaska.[1] It is located 5 nautical miles (9 km) south of Metlakatla, Alaska.[2] The airport was established as the Annette Island Army Airfield during World War II and initially served as a military airbase.
Facilities and aircraft [edit] Annette Island Airport has two runways: 12/30 is 7,493 by 150 feet (2,284 x 46 m) with an asphalt surface and 2/20 is 5,709 by 150 feet (1,740 x 46 m) with a gravel surface. For the 12-month period ending January 16, 1990, the airport had 8,400 aircraft operations, an average of 23 per day: 64% general aviation, 24% military, and 12% air taxi.[1]
Historical airline service [edit] Prior to the opening of the Ketchikan International Airport (KTN) in 1973, the Annette Island Airport served as the primary airfield for scheduled passenger service for Ketchikan which is located approximately 20 air miles to the north. In 1947, Pan American World Airways was operating daily nonstop service to Seattle and Juneau with Douglas DC-4 prop aircraft with no change of plane flights operated twice a week to Whitehorse in the Yukon Territory of Canada via Juneau and then continuing on to Fairbanks, Galena and Nome in Alaska.[3] Pan Am later operated Douglas DC-6B and Boeing 377 Stratocruiser aircraft into the airport.[4] During the late 1950s, Pacific Northern Airlines (PNA, the successor of Woodley Airways) served the airport with Lockheed Constellation propliners with nonstop service to Seattle and Juneau as well as direct, no change of plane flights to Anchorage, Cordova and Yakutat.[5] The airport’s first jet service arrived during the early 1960s. In 1963, Pan Am was flying Boeing 707 jetliners into the airport with a daily roundtrip routing of Seattle – Annette Island – Juneau.[6] By 1965, Pacific Northern was operating Boeing 720 jetliners on nonstop flights to Seattle and Juneau as well as on direct services to Anchorage via Juneau.[7] In 1967, Pacific Northern was acquired by and merged into Western Airlines which continued to operate jet service into the airport.[8] By 1968, Western was serving the airport with Boeing 720B jetliners with nonstop service to Seattle and Juneau as well as direct, no change of plane flights to Portland, OR, San Francisco and Los Angeles.[9] In 1971, the federal Civil Aeronautics Board (CAB) awarded Alaska Airlines new route authority which enabled this air carrier to begin jet service into Annette Island Airport thus replacing Western.
With the opening of the Ketchikan International Airport in 1973, Annette Island lost all scheduled passenger jet flights as such airline service then moved to the then-new Ketchikan airport. Prior to the opening of the Ketchikan airport in 1973, Alaska Airlines was also operating scheduled flights with Super Catalina and Grumman Goose prop-driven amphibian aircraft on the short hop between Annette Island Airport and the Ketchikan Harbor Seaplane Base serving Ketchikan as well as to other local destinations in southeast Alaska.[10]
Notes from Alex 